Of life in the still-Christian South (a retired cleric’s occasional reflections)…

On public prayer

In South Carolina, folks pray publicly (hence, doubtlessly, I imagine, privately). Saying grace at mealtimes, oft joining hands in a physical and psychic circle of union. Giving audible air to petitions and intercessions at events of commemoration and celebration, moments of tribulation and tranquility, instances extraordinary and mundane. And alway expressing thanksgiving to the God in whose hands abide all times and from whose hands all blessings flow.

Now, with sincerity’s speed, I neither suppose nor suggest that inhabitants of other regions of America do not pray, privately or publicly (or even that the discipline of prayer, given my sense of the manifold individual and, at times, wholly self-serving intentions of those and I who pray, necessarily makes one a better person). I do contend that, here in South Carolina, I have observed more people on more (most!) occasions praying.[1] In a word, in my view prayer is an inherent and ineffaceable part of the sitz im leben, the social context or life setting of the South.

 

Footnote:

[1] Honesty compels my confession that prior to coming South my public profession of prayer usually was restricted to those circumstances when I functioned in a clerical role, whether within the church on Sunday mornings, officiating at weddings, presiding at funerals or other ecclesiastical rites or in the world offering an invocation or benediction at some community gathering. On reflection, I think my reticence stemmed from my desire not to discomfit others – or myself in the company of others – who, consonant with their beliefs, either eschewed devotional practices or reserved them for their individual and familial moments.

Charles Carrington Herbert, Sr.

Yesterday, at Epiphany Church, Laurens, SC, where I am privileged to serve as priest-in-charge, part-time, I was honored to preside at the funeral of Charles Carrington Herbert, Sr. (March 14, 1922-August 11, 2016), with his wife Mary long-lived members of Epiphany and the greater Laurens community.

In part because of my vocation as a priest and pastor and in part because of my passionate respect for life and mortality, the death of anyone at any time through any cause always provokes in me the deepest reflection, pondering anew the inevitability of life’s end and, thus, life’s meaning.

I this spirit, I share the text of the homily I preached yesterday.

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In this life, I have noticed the occurrence, rather frequent when I am observant, of coincidences; moments when time in space and infinity coincide. Or what Celtic spirituality refers to as “thin places” of minimal separation between earthly and eternal realities, when one can experience, as the Apostle Paul commends, “the peace of God that surpasses all understanding.”[1]

Such was my experience, many times over, these past few days and much of it related to Carrington Herbert.

First, Jane, you called advising me of your father’s downturn in health. Near the end of our conversation, you asked, “Have you visited my parents?” “No,” I said, “it’s on my list of ‘to-dos’.” Then I added, “Given what you’ve shared, I may need to accelerate my timing.” You gently replied, “Yes, you might want to do that.” Your kindly honest urgency was, for me, a thin place of a divine summons uttered through a human voice compelling me to act.

And Jane, when I met you and blessed Mary this past Sunday here at Epiphany, I happily could report to you that I had made plans to go out to the farm that coming, now this past Tuesday. And the entirety of that time in space was, for me, an experience out of time in space and, therefore, a thin place.

There, in that historic 19th century home, all of the materials of construction, Carrington proudly telling me, borne by the land, I sat at his bedside. I didn’t say much. Not because I couldn’t. Yes, Carrington was quite voluble as I was advised, as I was warned he would be. Yet, though quite garrulous myself, I didn’t want to talk, but only to listen to Carrington tell me, with humor and candor, among many things, about growing up, about meeting Mary, about serving in the military, about coming home in one piece “with all my parts in the right places,” he said, thus able to fulfill his pre-war promise of marrying his Mary, with whom, after seventy years, he added, “I’m still in love,” about having children and a growing family, by each and all of whom he was deeply blessed and for whom he was richly proud.

Carrington also spoke with fondness about the Episcopal Church in general and about Epiphany Church in particular, about the history and the building, which he had a large hand in bringing to life, about the people, “good people,” he said, “some gone” (always the probability, I thought, when one lives long and, thus, outlives others), “many still here,” about the clergy, “a few good,” he smiled, “and others…” his voice trailed off, the clarity of his less than enthusiastic opinion needing not the clutter of more words.

He looked at me, “I hear you’re pretty good,” I blushed, “so I’m glad we met.” In that word, “met,” I heard in his voice a wistful air, like a breath from a thin place, longing for more time, yet at peace in knowing, accepting the unlikelihood of that prospect. A peace that was confirmed as I listened to you, Bill, talk with your father of a moment about a year ago when he was near dying, both of you speaking of “the peace of God that surpasses all understanding,” for, as it is of God, we neither can conceive it nor can we create it, but we can receive it and, in our reception of God’s gracious gift, relish it.

Carrington and I made a date for another visit. It was to be this coming Tuesday. He may have known something, for, this past Tuesday, as I was leaving, he called me back to give me a list of the things he wanted to talk about when we met again, then saying, repeatedly, “I’ve had a good life.” That, I believe, is as fitting and as faithful a closing word to this world as there can be before passing through that thin place to the fullness of eternity.

So, as we have gathered to commemorate and to celebrate a great life and our great God, in the words of Paul, let us: Rejoice in the Lord always…The Lord is near. Do not worry about anything…And the peace of God surpassing all understanding will guard our hearts and our minds in Christ Jesus.[2]

 

Footnotes:

[1] Philippians 4.7

[2] Philippians 4.4, 5b-7, amended and paraphrased