Symbol. A visual image or word that points beyond itself indicating, signifying an idea or object, verily, a reality oft unseen, but not unknown, which allows the beholder of the symbol, truly, the believer in the reality to which it points to comprehend it and communicate it with others.
And, it seems to me, in order for a symbol to be a symbol, that is, to perform the function of pointing beyond itself to a reality, at least two people (preferably more, of course) have to behold the symbol more or less in the same way, that is, perceiving it as pointing (believing it to point) to a similar reality.
And that’s the funny thing about symbols, whether images or words. No two people, it seems to me, necessarily see the same thing in the image or mean the same thing by the word. We humans, each and all, based on our individual histories and memories, thoughts and feelings, desires and needs, philosophies and theologies, intentions and actions, beliefs and behaviors (in other words, all this and more that constitutes being human; one’s sense of self and life’s experience) are entitled to our views of an image or word and the values that we associate with it.
Therefore, it seems to me, it’s important for humans, especially when we disagree, to be able and willing to engage in conversation or dialogue (literally, dia [through or across] logue [speech or words]) to communicate our potentially manifold understandings of a symbol.
And, it seems to me, such conversation requires respect; literally, re (again or anew) spect (look or see). With respect, I can see you no longer through the lenses of my sense of self and life’s experience, but rather, having listened to you as much, if not more than I have spoken to you, I can, that is, I am able (and, I would pray, willing) to see a symbol and its attendant reality through your eyes.
All this, it seems to me, applies to our current raging and divisive protest about protest involving the symbols of the American flag and the Star-Spangled Banner.
Person One, based on her/his sense of self and life’s experience, beholding the flag and hearing the national anthem, believing they signify American liberty and equality, stands, salutes, and sings.
Person Two, based on her/his sense of self and life’s experience, believing these symbols to be signs of personal and systemic denial of liberty and equality, sits or kneels, locks arms or raises a fist.
Person One criticizes Person Two for disrespecting the flag and anthem, indeed, denigrating America.
Person Two criticizes Person One for pledging allegiance to a system in which the equality of opportunity, indeed, “Life, Liberty and the pursuit of Happiness” are oft deferred, at times, denied based on inherent human qualities of race and gender.
It seems to me that Person One and Person Two are entitled to their points of view and to behave in ways, short of violence, that reflect their perspectives.
It seems to me that if Person One and Person Two could and would dialogue they might arrive at a new place of mutual understanding.
Now, this doesn’t seem to me, for this, based on my sense of self and life’s experience, I know. Whenever I, with respect, listen to another, I, at the end of our dialogue, may not be able to say, “I agree with you”, but, and it never fails, I can say, “I understand your point of view, indeed, I understand you and, therefore, why and how you stand and sing or sit or kneel, lock arms or raise a fist.”