my birthday tributes

June 8, 2017. My 65th birthday. As humans reckon time, an important historical, social, and personal benchmark.

I am in a contemplative, and, in part, melancholy mood.

Yes, I am happy (not a word, given my intense early-in-life-and-unto-this-day-awareness of an inner shadowy specter of sadness, I oft employ) to be alive at this time in this world with, all things told, a preponderance of blessed memories, present contentment, and future hopes.

Yet, thinking of my immediate family, I ponder being an orphan and wonder why, beyond the reality of my being the youngest of the four, I am alive, whilst they are not.

WRA 1976

My brother Wayne. Between the two of us, the finer human being. Daily he abides with me in the harrowing (sorrowing) absence of his presence and the hallowing (sanctifying) presence of his absence. I love you, Wayne. Because of you, I have a resident, resonant sense of my better self.

Lolita & William c 1940My father, William, and my mother, Lolita. It took quite the while for me, well into my forties, to see through the veil of my childhood and adolescent disappointments, ever looming, actual and imagined, as haunting reminiscences of the deprivations of my want and need, to behold and honor how rich and real was your love for me. I love you, Dad. I love you, Momma. Because of you, I am.

the penance of penitence

thinking

I closed my most recent blog post (February 21, 2017: to bear or not to bear) with these words – Lent is my life…My life is Lent – by which I meant that the penitential character of this annual pre-Easter season resounds within my soul, boring down to the core of my viscera. Since then, I’ve been given, called by some inner urging to ponder why. Today, reflecting on some aspects of my life that I believe I have known and some new insights, which arose as I pushed, punished myself through at least one sleepless night to discern something, anything new, I write…

I was raised in a household encompassed about by the expanse and limitations of American history (true, of course, for any person or family, though each and all, by necessity, I think, need define the nature and range of each)…

lolita-william-c-1940

My father, William John Abernathy, discouraged by a society and his family, each and both constrained by racism, to pursue his dream of becoming a mathematician (as he was possessed of a highly analytical mind), for the sake of providing for his family, settled for being a postal clerk. Moreover, his father, my paternal grandfather, Pedro Silva, was Cuban; that identification, evidenced outwardly in my father’s dark complexion and straight black hair added to his exclusion from circles white and black. My father lived a frustrated, melancholy, and angry life; his essential and volatile ire fueled by his alcoholism (also a symptom of his essential ire). He also was a deeply religious man, given to daily Bible study and prayer (his pietism and alcoholism being, for me, two contrary dimensions of existence that were difficult, well-nigh impossible for me, as a child, to comprehend; though, as an adult, I can conceive and, in my own life, perceive a similar discomfiting coalescence of contradictory elements of human ontology)…

My mother, Clara Lolita Roberts, raised in an austere Baptist household, a schoolteacher by vocation and by avocation, under the strict tutelage of her mother, my grandmother, Audia Hoard Roberts, always to be a saint-on-earth-in-training, was, in her quiet and reserved, but no less demonstrative way, a puritanical disciplinarian.

To these two folk, I was born. Each, in his and her abiding care and near constant reminders that I be upright in my behavior, my doing (though, in my view, much less, indeed, seemingly little concerned for who  I was, my being) held for me a certain awe, in reverence and in fear.

My father, raised a Methodist, and my mother, believing the adage that “a family that prays together stays together”, determined that the Episcopal Church, with its ordered liturgy built on a biblical foundation, was a fair, middle-way compromise.[1] All Saints’, St. Louis, was our parish home; during my youth, a vibrant community and the largest African American Episcopal Church west of the Mississippi River. There, I was tutored in The Book of Common Prayer 1928, through which I was steeped in the annual custom of a 70-not-40-day Lenten season beginning not on Ash Wednesday, but including the three prior Sundays of Septuagesima, Sexagesima, and Quinquagesima,[2] by which, my parents having instilled in me that I was defined by my good-doing (which never would amount to enough that I might become good), I found an oddly discomfiting solace, indeed, likeness. Penitence was my life. My life was penitence.

soren-aabye-kierkegaard-unfinished-sketch-by-his-cousin-niels-christian-kierkegaard-c-1840

As I reflect, long possessed of (by!) a brooding spirit, it is little surprise to me that I, seeking to see and to know myself as a self, gravitated toward the discipline of existentialism with its central concern for the meaning of existence and its core questions of identity (Who am I?) and destiny (Where am I going?). It surprises me less that, in my ongoing pilgrimage toward my understanding of life and myself, one of my chosen companions, verily, champions is Søren Kierkegaard;[3] philosopher, poet, theologian, considered the Father of Existentialism (and, along with Hamlet, a melancholy Dane!) whose life’s vocation was his apprehension of individual truth and whose life’s journey was that of always becoming a Christian.

I am a follower of Jesus through the story of his life and ministry, death and resurrection. A story made my own, revealed to me and incarnate in me through the presence of God’s Holy Spirit. A story I daily strive and fail to live fully, for which I am grateful for the grace of the correction and the consolation of penitence.

 

Illustration: Søren Aabye Kierkegaard, unfinished sketch by his cousin, Niels Christian Kierkegaard, c. 1840

Footnotes:

[1] Earlier and during my parent’s era, The Episcopal Church, historically the church of many of America’s “founding fathers”, also for some middle class (both aspiring and having arrived) black folk was “a destination church” (long before that term became popular to describe a religious community’s raison d’être to fill a particular cultural/societal or theological/liturgical niche).

[2] Septuagesima, Sexagesima, and Quinquagesima, derived from the Latin meaning “seventieth”, “sixtieth”, and “fiftieth”, respectively, were the names given to the Sundays coming seventy, sixty, and fifty days before Easter Day. Because of this, for most, esoteric knowledge, I recall handily winning an elementary school Spelling Bee when the final word was Quinquagesima!

[3] Søren Aabye Kierkegaard (1813-1855)

African American History Month – reflection 9, concluding this series

FullSizeRender (1)Celebrating African American History Month by commemorating those who have influenced me most. In this my closing reflection, who more than William John Abernathy (1911-1986) and Clara Lolita Roberts Abernathy (1915-2015), my father and my mother.

The parent-child relationship is fertile ground; capable of producing the grandest outward fruits of ethically-conscious, societally-contributing adults and the greatest inward frustrations, imparting to that next generation long-enduring complexes of guilt and shame and struggles of self-worth. So mixed is the legacy of my formative years.

I am grateful to my parents for the gift of my life. Even on my worst day, I rejoice to be alive in this world.

I am grateful, too, for treasured lessons my parents taught me. Exposing me, in my earliest years, to music and literature, history and science. Exhorting me to apply my gifts toward the development of an inquisitive mind. Sharing their witness of faith in God and in the life of the church so to form my soul in the likeness of love’s virtue. Instilling in me a present consciousness of life’s inequities rooted in discriminations based on color, not character; so to arm me with an awareness that though I dare never assume that the world would treat me with fairness, that was a value I was expected to practice.

Looking back over my 62 years, I now see more clearly what, for so long, I did not comprehend. I understand my father’s bitterness in being denied opportunities because of his race. I understand my mother’s quiescent acceptance of life’s injustices. She was not possessed of the passionate temperament that compelled my grandmother and my aunt toward civic activism. Rather, embracing an inmost spirituality of an abiding trust that God somehow would provide, her soul’s belief was given voice in words like those of James Weldon Johnson:

God of our weary years,

God of our silent tears,

Thou who has brought us thus far on the way;

Thou who has by Thy might led us into the light,

Keep us forever in the path, we pray…

Home life with an angry father and a compliant mother was oft rancorous. As my disposition was, is more akin to that of my grandmother and my aunt and not at all like that of my mother, I, too, understand how, in my customary contesting against my father, I contributed mightily to our domestic unrest.

Still, I am grateful for this, my mixed, at times, mixed up family life into which I was born. For from this mélange of light and shadow, quiet and tempest, goodly, godly counsel and furious passion, I was formed as a person of love and justice – one who lives to share active benevolence and fairness with all, unconditioned by differences of culture, color, or creed, and unconstrained even by my most heartfelt opinions and soul-deep prejudices.