Charlottesville redux: part 2, stepping back from the edge of pessimism’s ledge

thinkingI’ve been struggling…

Since identifying, naming and claiming my abiding, burdening existential angst about American bigotry in my August 22 blog post, Charlottesville redux: America the beautiful?, I’ve been struggling to discern a faithful and hopeful way forward; a way out of the deep valleys and darkened alleys of my quintessential pessimism.[1] For, as I wrote previously, thinking that we, as a nation, have come to another moment in history when a conversation about our communal American identity is absolutely necessary, I believe the dynamism of our current and revivified cultural discord, expressed, in major part, in virulent anti-Semitism and racism, sadly renders such opportunities moot.

I am grateful for my bride, Pontheolla Mack Abernathy, my dear sister, Loretta Anne Woodward Veney, my newfound (though, given my sense of our spiritual simpatico, long-lived) sister, Gayle Fisher-Stewart, and my brother from another mother, Grady Hedgespeth, to a person, buoyantly optimistic souls, through whose sage and stalwart words of counsel and comfort, I have come to a new, renewed place of perceiving, of being.

To wit…

Considering it always important for me to define my terms and declare the ground on which I stand, I am a theist. I believe in God as creator of all life, who, from the formless void brought forth a divine differentiation – in other words, not some, any semblance of holy sameness – and called it all “good”.[2] I am a Christian. I believe in God as revealed through the Holy Spirit in Jesus of Nazareth, whose story is recorded in scripture and conveyed through two millennia of Christian tradition.

From this stance, I summon myself and all people of good will to repent, to turn away from, verily, to step over and beyond the barriers and boundaries of my and our phobias and prejudices, my and our numbing fears and negative judgments of “the other.”

If your, my phobia or prejudice is about or against a person who is:

  • African American
  • agnostic or atheist
  • anti-Semitic
  • Democrat
  • gay or lesbian
  • Hispanic
  • Islamophobic
  • Jewish
  • Muslim
  • Native American
  • racist
  • Republican
  • white
  • white supremacist
  • (or any other categorization of humankind),

then, I bid that you and I seek out and engage in conscious conversation, and with honesty and humility, one who is:

  • African American
  • agnostic or atheist
  • anti-Semitic
  • Democrat
  • gay or lesbian
  • Hispanic
  • Islamophobic
  • Jewish
  • Muslim
  • Native American
  • racist
  • Republican
  • white
  • white supremacist
  • (or any other categorization of humankind).

And I boldly predict that you and I will discover that that wholly different human being is utterly similar to you and me in possessing a personal history and a set of memories, thoughts and feelings, desires and needs, hopes and dreams, fears and failings, phobias and prejudices, struggles and successes and, in these unmistakable, irreducible similarities, that we all have more in common than we may have dared to dream.

My point is this. You and I can think and feel, hope and pray for a better world of comity and concord. But if you and I daily do not do something, anything different than remain secure, self-imprisoned in the towers of our ideological and existential sanctuary from “the other”, then you and I silently are complicit in maintaining the status quo. And given what we all beheld in Charlottesville, that doesn’t look at all good to me.

How about you?

 

Footnotes:

[1] For reasons tracing back to my formative years (the root, I believe, of most of our personal characteristics and ways of being and doing, both good and bad), I tend to assume and await the worst.

[2] See Genesis 1.1-2.3

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moral inequivalence

Moral equivalency. Two words, these days, seemingly every day, uttered in the public square. In my view, to cite a moral equivalence between two competing, perhaps conflicting points of view, is to assert that one side is no better or worse, greater or lesser, higher or lower than the other in the ethical terms of societally accepted and honored principles of being and behavior.

Since last weekend’s unrest in Charlottesville involving injurious and fatal clashes between Ku Klux Klan, neo-Nazi, and other groups of white supremacists and counter-demonstrators, President Donald Trump has reacted variously.

His first response, as we have come to expect, a tweet: We ALL must be united & condemn all that hate stands for. There is no place for this kind of violence in America. Lets (sic) come together as one!

Later, “We condemn in the strongest possible terms this egregious display of hatred, bigotry, and violence on many sides, on many sides.”

Even later, “Racism is evil. And those who cause violence in its name are criminals and thugs, including the K.K.K., neo-Nazis, white supremacists and other hate groups that are repugnant to everything we hold dear as Americans.”

Still later, Mr. Trump, in response to a reporter’s statement about Senator John McCain’s assertion that the alt-right fomented the violence in Charlottesville, said, in part: “…what about the alt-left that came charging…the alt-right? Do they have any semblance of guilt?…Do they have any problem? I think they do…I think there is blame on both sides…You had a group on one side that was bad. You had a group on the other side that was also very violent. Nobody wants to say that. I’ll say it right now.” And, in reference to the alt-right, he said, also in part: “…not all of those people were neo-Nazis…Not all of those people were white supremacists…”

Mr. President, we Americans treasure our First Amendment free speech. You have the right to hold and harbor, espouse and express your point, indeed, points of view. I, too, and, in this case, I have only one. There is not and cannot be any moral equivalence between the attitudes and actions of those who advocate anti-Semitism, bigotry, and racism and those who promote human equality. Ever. Period. Full stop.

Dear Sarah

Sarah Cobb is one of the brightest, most earnest, impassioned, and forthright people I, for the past nearly 20 years, have had the privilege of knowing and calling my friend. Sarah is Jewish. She is more than a friend and Jewish or a friend who is Jewish. Sarah, from time to time, serves as…is my external righteous conscience, especially about Christianity’s attitude toward Judaism; in my view, at times, in some lands, and in some sectors of Christendom, rising to the heights or, more accurately, sinking to the depths of antipathy and, historically, largely, I think, characterized by the lethargy of indifference (save, of course, among those Christian evangelists who discern that their primary vocation is to convert all Jews to Christianity).

Over the past few days, Sarah’s various reflections on the so-called “Unite the Right” rally and ensuing violence in Charlottesville, Virginia, have centered on her searing observation that a particularly putrid element of the platform of white supremacy is blatantly anti-Semitic (who, watching and listening to the news accounts, could have missed the out-in-the-open bearing of the swastika-festooned Nazi flag and the ferociously, transparently intentioned chant of the neo-Nazi demonstrators: “You will not replace us! Jews will not replace us!”?) and her eloquent remonstrations about Christians who, at best, have been slow and, at most, have been silent in their, our, my repudiations of the virulent and vile hatred that is anti-Semitism.

Dear Sarah,

I thank you, once again, for reminding me, summoning me to this aspect of my sacred duty as a Christian, as a follower of the Jesus of unconditional love and justice, to denounce any and all anti-Semitic prejudicial hatred and hostility against my Jewish sisters and brothers and in any and all of its forms, cultural and economic, racial and religious.

As one who wills to do, to be unconditional love and justice, yes, I pray that those who harbor anti-Semitic beliefs repent and renounce them. Yet, whether they do or do not, I will not be silent or slow to speak again in opposition to anti-Semitism.

One final word, Sarah, for now…

I do not excuse, but rather explain my silence or slowness to speak. What happened in Charlottesville terrified me. And, in my fear, I, as an African American, perhaps barely consciously, narrowed my vision, focused my passion primarily, solely on the issue, the reality of white-over-black supremacy. Anxiety, I feel, always stirs the fires of individual (and often selfish) self-interest. Hence, I thank you again, Sarah, for you, in your reminder, your summons to me, illumine and compel me to see anew something I already know. Enlightened, indeed, truest human self-interest embraces the sanctity and the safety of all people.

With deepest love and highest respect,

Paul

anti-Semitism, a “mortal ill prevailing”?

In 2014, Tel Aviv University’s Kantor Center for the Study of Contemporary European Jewry, releasing the results of an annual study, has reported a global surge in anti-Semitic acts, both in volume, nearly 800, and in violence, a number involving weaponry and deathly assault, especially in North America and Western Europe. This marks a 38% increase over 2013. Quoting the report, “The overall feeling among many Jewish people is one of living in an intensifying anti-Jewish environment that has become not only insulting and threatening, but outright dangerous.”

Why this fearsome rise in aggression against Judaism and Jewish people?

A key cause is traced to anger, particularly among Western Europeans, in response to this past summer’s Israeli military offensive in the Gaza Strip. The social media, in our cyber-connected world, often rife with anti-Jewish caricatures and satire, has played an undeniable role.

As a citizen of the world, I believe in peace and the essentiality of negotiation rooted in mutual respect, especially a sine qua non in encounters, however historic, between competing, conflicting interests. Therefore, I do not condone the destruction of communities of the Gaza Strip, and the inevitable displacement and death of innocent people, even in the name of state security and border integrity.

As a Christian, I, with heartfelt love and soul-deep respect, am beholden to Judaism, the culture and faith of Jesus of Nazareth, the One I follow, whose life of incarnate love and justice I pledge to live. Therefore, I consider any anti-Semitism to be an expression of a dangerous pathologic self-denial, verily a delusory and deadly schizophrenic loss of connection with reality. Anti-Semitism, to paraphrase Martin Luther (I realize, an ironic, though, I pray, a redemptive choice, as he is justly accused and condemned for his anti-Jewish beliefs and sentiments, writing and preaching), is a mortal ill that must not prevail.