a sermon, based on Matthew 20.1-16, preached with the people of Epiphany Episcopal Church, Laurens, SC, on the 16th Sunday after Pentecost, September 24, 2017
God asks, “Am I not allowed to do what I choose with what belongs to me?” And we humans, alway, in our innate self-interest, wanting what we want when and how we want it, if…when we’re honest, answer testily, “No!”
God asks, “Are you envious because I am generous?” And we humans, chastened by the implication of the question, again, if…when we’re honest, answer quietly, “Yes.”
Jesus tells a parable, comparing God’s kingdom to a landowner who hires workers throughout the day from first light to an hour before dusk, literally the now proverbial “eleventh hour”. At day’s end, the landowner, summoning the workers in reverse order from the last to the first hired, perhaps to assure that all will see and know what’s up, pays all the same wage.
I know of no human being, including me, who doesn’t take offense, however slight, more likely great, at the landowner’s munificence, which, in worldly terms, thus, for us, is injustice. For there is no human being who does not employ the worldly calculus of time and effort, sense of purpose and spirit of perseverance, ability and achievement to determine, surely, we believe, fairly, the measure of our deserving: “I had more, gave more, did more, therefore, I should get more!” Whatever the wage – financial remuneration, public recognition, and, yes, even personal attention and affection.
And how right we are. For we have a right, in the light of the way the world is, this world we inhabit, to our time-honored sense of what makes sense. Yet Jesus says, “The kingdom of heaven is like a landowner who” – with the inequality of his authority, possessing land and wealth, over and against day laborers who have nothing but the strength of arm and the sweat of brow to exchange for a daily wage – establishes equality for all.
And, by faith, dare we say, “Thanks be to God!” who, in the life and ministry, death and resurrection of Jesus, doesn’t pay us, but rather gives to us, each and all equally, not the wage, but rather the grace of salvation, which is ridiculously, unfathomably beyond our deserving.
Why does God do this? Because God loves us equally no matter who we are, no matter how much or how little we have, give, and do; all the while, hoping, praying that we will see and know what’s up, and then act toward one another accordingly.
Illustration: Parable of the Workers in the Vineyard, Erasmus Quellinus the Younger (or Erasmus Quellinus II) (1607-1678)