on the sixth day of Christmas (December 30, 2017), my True Love gave to me the gift of hope

Note: These prayers, one for each day of the twelve-day Christmas season, in which my True Love is God, follow the pattern of that well-known 18th century English carol with a number of the days illumined by the observances of the Church calendar.

O gracious God, on this day, repeating an annual cycle – one day’s step from the end of a calendar year and one day’s step from the next – the world equally annually (alway?) seems enshrouded in winter’s gray of indifference and intolerance, inequality and iniquity.

Yet You, O gracious God, pour Your Self into the flesh of a baby of lowest earthly estate born to an unwed mother, laid in a feeding trough for animals,(1) and, hounded by authorities seeking his death, made to be a refugee.(2)

This, Your stupendous story pregnant with expectation, this Your stupefying mystery impregnable to all opposition, bears…is the light of hope that You and Your will, Your Word of Love incarnate(3) conquer all.

Amen.

 

Footnotes:
(1) See Luke 2.1-7
(2) See Matthew 2.13
(3) John 1.14

on the fourth day of Christmas (December 28, 2017, The Holy Innocents), my True Love gave to me the gifts of sympathy and sensitivity

Note: These prayers, one for each day of the twelve-day Christmas season, in which my True Love is God, follow the pattern of that well-known 18th century English carol with a number of the days illumined by the observances of the Church calendar.

O gracious God, Herod, frightened by the fulfillment of the prophecy of the one born king of the Jews(1) and infuriated by the trickery of the magi who would give him no word of the location of the Christ Child, sent his legions to strike down all the children of Bethlehem.(2) Unto this day, innocent children suffer at the despoiling hands of human traffickers and the despotic hearts of rulers who, engaging in war, kill, maim, and make refugees of their own people.

By Your Spirit, e’er sharpen my sympathy, ne’er dull my sensitivity to suffering, yea, by the sword of Your Spirit pierce my heart to its beating, bleeding core, that I, whene’er and where’er and howe’er, alway can and will stand on the side of Your holy innocents.

Amen.

 

Footnotes:
(1) See Matthew 2.1-8
(2) See Matthew 2.13-18

on the first day of Christmas (December 25, 2017, Christmas Day), my True Love gave to me the gift of the blessed babe born in the Bethlehem manger

Note: These prayers, one for each day of the twelve-day Christmas season, in which my True Love is God, follow the pattern of that well-known 18th century English carol with a number of the days illumined by the observances of the Church calendar.

O gracious God, I thank You for the gift of Your Son, Jesus; Your Love enfleshed in our mortal frame to be Emmanuel, “God with us” and to reveal to us who You are and who, from the dawn of creation, You have meant us to be by making us in Your image.

By the daily nurturance of Your Spirit, may the Christ Child be born again in the womb of my soul that I may grow, day by day, I pray, into the fullness of His likeness.

Amen.

waiting for Jesus – an Advent-season-prayer-a-day, Day 21, Saturday, December 23, 2017

Note: Advent, from the Latin, adventus, “coming”, is the Christian season of preparation for Jesus’ birth, the heart of the Christmas celebration, and, according to scripture and the Christian creeds, his second appearance on some future, unknown day and also according to scripture and Christian tradition, his daily coming through the Holy Spirit. Hence, the theme of waiting for Jesus is Advent’s clarion call.

O Lord Jesus, I wait this day for the wonder of Your Wholeness; You in Whom “the fullness of the deity dwells bodily.”(1)

Though made in the imago Dei, I, in my sinfulness and sins, my scattered thoughts and feelings, my self-centered intentions and actions, sully the glorious semblance of divinity in which I have been created.

O Lord Jesus, by Your Spirit, I pray You refashion my mind and my heart, my soul and my spirit, my being entire that Your Apostle’s word may be true for me, will be true in me; that I come to the measure of Your full stature.(2)

Amen.

 

Footnotes:
(1) Colossians 2.9
(2) Ephesians 4.13

waiting for Jesus – an Advent-season-prayer-a-day, Day 18, Wednesday, December 20, 2017

Note: Advent, from the Latin, adventus, “coming”, is the Christian season of preparation for Jesus’ birth, the heart of the Christmas celebration, and, according to scripture and the Christian creeds, his second appearance on some future, unknown day and also according to scripture and Christian tradition, his daily coming through the Holy Spirit. Hence, the theme of waiting for Jesus is Advent’s clarion call.

O Lord Jesus, I wait this day for the wonder of Your Wonder; that is, Your holiness, again!(1)

God spake unto His servant, saying, “Moses! Moses!” further saying, “Come no closer! Remove the sandals from your feet, for the place on which you are standing is holy ground” and Moses hid his face, for he was afraid to look at God.(2) Yet You, O Lord Jesus, in the flesh of Your incarnate divinity, hath brought God near, yea, verily, face to face.

O Lord Jesus, by Your Spirit, may I, without fear, behold Your holiness in every face of family and friend and stranger, of women and men and girls and boys, of aged and young, of gay and lesbian and transgender, of rich and poor, of well and infirm, and, on some day and at some times, perhaps the hardest for me, in the mirror.

Amen.

 

Footnotes:
(1) See my post of yesterday regarding Wonder: waiting for Jesus – an Advent-season-prayer-a-day, Day 17, Wednesday, December 19, 2017
(2) See Exodus 3.5-6

waiting for Jesus – an Advent-season-prayer-a-day, Day 17, Tuesday, December 19, 2017

Note: Advent, from the Latin, adventus, “coming”, is the Christian season of preparation for Jesus’ birth, the heart of the Christmas celebration, and, according to scripture and the Christian creeds, his second appearance on some future, unknown day and also according to scripture and Christian tradition, his daily coming through the Holy Spirit. Hence, the theme of waiting for Jesus is Advent’s clarion call.

O Lord Jesus, I wait this day for the wonder of Your Wonder; that is, Your holiness.

Moses beheld the bush that blazed, but was not burned. Yet only when he turned aside to look at this great sight did God speak unto him, saying, “Moses! Moses!”(1)

I wonder, O Lord Jesus, You Who in Your incarnate divinity already hath made Your holy Otherness another-ness with us, where and when and how do You appear, reaching across the chasm between heaven and earth? By faith, yes, I trust that You do, yet I must ask where and when and how and how many times have I missed You; for I, too busy in my thoughts and deeds, too blind of sight, too blunt of mind, failed to turn aside to look?

O Lord Jesus, by Your Spirit, open my mind, quicken my heart, stir my soul, startle my spirit that I may not…that I will not miss You again. Amen.

 

Footnote:
(1) See Exodus 3.1-4

sue God?

a sermon, based on Isaiah 61.1-4, 8-11 and John 1.6-8, 19-28reached with the people of Epiphany Episcopal Church, Laurens, SC, on the 3rd Sunday of Advent, December 17, 2017

Isaiah (1896-1902), James Tissot

Over 2500 years ago, the people Israel, after nearly fifty years of captivity in Babylon, were free. For a second time, they would journey to the Promised Land. The prophet Isaiah marked the auspicious occasion with this word of hope: “The spirit of the Lord God is upon me…anoint(ing) me…to bring good news to the oppressed…the brokenhearted…the captives…(and) all who mourn.”

By contrast, stories of this past week from around the globe screamed the sorrowful news of the daily revivals of ancient animosities, civil unrest, escalating terrorist violence, and, perhaps most ominously, steps forward and backward and forward again toward the threshold of war with North Korea.

Reading Isaiah, then looking at the world, where is the good news to the oppressed, brokenhearted, captive, and mourning? It’s been 2500 years! Plenty of time for God to bring this glorious vision to light and life. Sometimes, when I think things never will get better, I feel like suing God for breach of promise!

But one thing gives me pause. My belief that we humans bear responsibility for the state of the world. Yes, we pray: “Stir up your power, O Lord, and…come among us…we (who) are sorely hindered by our sins…to help and deliver us.” Yet what seems an honest confession of our need can sound like our abdication of our accountability; our all-too-facile admission of our failings so to absolve ourselves of our guilt and grief over the mess we have made of this world. Perhaps we should sue ourselves, declare moral bankruptcy, and throw ourselves on the mercy of the Court of Cosmic Claims (or Crimes, as the circumstances may warrant)!

However, accepting our responsibility immediately raises the question: For what? And if the “what” are the big and abiding problems of our world – hunger, homelessness, economic disparities between rich and poor, the destruction of the environment, racism, sexism – then every one of us, whether one individual, one community, one congregation, one nation, with limited energy and resources, immediately is overwhelmed.

So, what do we do?

John can help us. To the question, “Who are you?” he confessed, declared, “I am not the Messiah!” that is, in common parlance, to say, “I’m not God!”

Saint John the Baptist and the Pharisees (Saint Jean-Baptiste et les pharisiens), 1886-1894, James Tissot (1836-1902)

John then described himself in terms of his life’s mission: “I am a voice crying in the wilderness, ‘Make straight the way of the Lord’”, thereby, reminding all of their responsibility. If the vision of good news to the oppressed, brokenhearted, captive, and mourning had not then and has not yet dawned, perhaps it was they then and we now have not done all we could do to bring it to light and life.

Thus, in response to the question, What do we do?, which is another way of answering the question, Who are we?, following John, we are to be those who always are mindful of our responsibilities for and to the world. It isn’t about whether we always fulfill our responsibilities. We never always fulfill anything. Ultimately, that’s God’s job. Our job, individually and communally, is to be aware and alert to human need and to our resources (not worrying about what we don’t have and acknowledging what we do have!) and to our commitment to respond, and then in the name of the One for whom we Advent-wait, to make straight the way of the Lord, that is to say, to do something.

 

Illustrations:
Isaiah (1896-1902), James Tissot (1836-1902)
Saint John the Baptist and the Pharisees (Saint Jean-Baptiste et les pharisiens), James Tissot

Footnote:
(1) Full text of the Collect for the Third Sunday of Advent: Stir up your power, O Lord, and with great might come among us; and, because we are sorely hindered by our sins, let your bountiful grace and mercy speedily help and deliver us; through Jesus Christ our Lord, to whom, with you and the Holy Spirit, be honor and glory, now and for ever. Amen.