On public prayer
In South Carolina, folks pray publicly (hence, doubtlessly, I imagine, privately). Saying grace at mealtimes, oft joining hands in a physical and psychic circle of union. Giving audible air to petitions and intercessions at events of commemoration and celebration, moments of tribulation and tranquility, instances extraordinary and mundane. And alway expressing thanksgiving to the God in whose hands abide all times and from whose hands all blessings flow.
Now, with sincerity’s speed, I neither suppose nor suggest that inhabitants of other regions of America do not pray, privately or publicly (or even that the discipline of prayer, given my sense of the manifold individual and, at times, wholly self-serving intentions of those and I who pray, necessarily makes one a better person). I do contend that, here in South Carolina, I have observed more people on more (most!) occasions praying. In a word, in my view prayer is an inherent and ineffaceable part of the sitz im leben, the social context or life setting of the South.
 Honesty compels my confession that prior to coming South my public profession of prayer usually was restricted to those circumstances when I functioned in a clerical role, whether within the church on Sunday mornings, officiating at weddings, presiding at funerals or other ecclesiastical rites or in the world offering an invocation or benediction at some community gathering. On reflection, I think my reticence stemmed from my desire not to discomfit others – or myself in the company of others – who, consonant with their beliefs, either eschewed devotional practices or reserved them for their individual and familial moments.