a homily, based on Isaiah 64.1-9, preached with the people of All Saints’ Episcopal Church, Clinton, SC, and Epiphany Episcopal Church, Laurens, SC, at the joint Advent service on Wednesday, November 29, 2017
On the threshold of Advent, as we await the celebration on Christmas Day of Jesus’ first coming in his nativity and his second coming, whenever that will be, “to judge quick and dead”, we read Isaiah who asks God to “tear open the heavens and come down”…“as fire” to deal with adversaries; nations and peoples who don’t do right.
Truth be told, this year with Hurricanes Harvey, Irma, and Maria and wildfires in the West, I believe that we’ve had enough of the heavens torn open and fire!
Yet there is a shift in Isaiah that the prophet bids, begs we consider: God’s people can be God’s adversaries; the ones who don’t do right. As Isaiah declares, “We sinned…we transgressed…(becoming) like one who is unclean…”
Back in proverbial day when I was a child growing up in All Saints’ Episcopal Church, St. Louis, when the American societal establishment honored religious observances and before we, in our culture-wide commercial and consumer haste to get to Christmas began to see holiday advertisements, first, soon after Thanksgiving Day, and now, any time after All Hallow’s Eve, Advent was considered “a little Lent”, a season of penitence in recognition that there can be no true celebration without repentance, no true festivity without reflecting, yes, upon our blessings, yet also our failings.
Isaiah, as a herald of Advent, calls us to examine our relationship with God and, in our earnest, honest examination, to confess again that it needs healing and to profess again that we, as clay, can’t fix it and to confirm again that God, as our Potter, is the only One who can.
This means we cannot contain or control God to do our bidding, not now, not ever and that we can commit our lives, our minds and hearts, our souls and spirits, placing them in God’s hands to mold, shape, and fashion us into something glorious, which is, Who is the image of the One whose birth and second coming we await.
May the words of that grand spiritual be our Advent prayer:
Spirit of the living God, fall fresh on us.
Spirit of the living God, fall fresh on us.
Melt us. Mold us. Fill us. Use us.
Spirit of the living God, fall fresh on us.
paulrobertsabernathy 
Amen Paul!!!! With all the natural disasters in 2017 we don’t need anything else!!! What struck me most about this sermon is the fact that no matter what our relationship with God is, it can always be better, stronger, and deeper. I can’t wait to be fashioned into something “glorious”!! We break easily as humans especially in how we treat each other, but it’s incredibly comforting to know that even when we break God can and will put us back together. I thank you not only for your sermon but also the Advent Prayer which I’ll be saying daily as often as I need to!
Much love!!
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Ah, Loretta, once again your comments have brought forth a new thought for me. That is that we humans, as clay, break. I hadn’t thought in terms of the fragility of pottery. Rather I perceived the image of we as clay and God as Potter from the point of view of our creation/birth, that is, at that moment of our conception and first formation when we, as fresh clay, were most malleable. Your insight takes me to a new and different place – and continuing to follow your line of thinking – to consider what God does repeatedly WHEN, not if we break, which, of course, in our repeated acts of disobedience, we do. God continues to refashion us. I think I stumbled upon this view in my saying we need to examine our relationship with God, so to confess…profess…confirm AGAIN! Still, I didn’t see it as clearly as you.
Thank you for that.
Much love
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I feel great when I cause you to think of something you hadn’t thought of previously!! Woo Hoo!! Love ya back!!!
Loretta
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