Note: As a personal, spiritual discipline, I write a prayer for each of the forty days of Lent; each petition focusing on a theme, truly, relating to a care or concern weighing on my mind and heart, at times, vexing my soul and spirit…
On a day’s reflection on the restlessness of yesterday’s early morn: O Lord, I feel afresh my frailty. I, whether joined with others or alone, do not have the wealth of strength or sense or substance to serve all of my sisters and brothers, whether near or far, in great and grave need. Yet I remember the words of Your Son, my Savior Jesus, “You always have the poor with you and you can show kindness to them whenever you wish.”
O Lord, through Your Spirit, alway pour Your Love into my heart that I have kindness for those who suffer and that I may be kind, doing whatever I can with whatever resources I have at whatever occasion arises for whomever is in need.
By Your same Spirit, O Lord, lead me and guide me to believe and to trust in You that You, with whatever I offer, great or small, all of which You first have given to me, will bring good fruit. Amen.
 Mark 14.7. To view and interpret this saying in its context (see Mark 14.1-9), this was Jesus’ response to those who were angry at what they considered the waste of costly ointment with which a woman had anointed him. They had professed a desire to have sold it and the money given to the poor. Jesus prophetically perceived that he had been anointed for his burial following his soon coming crucifixion and death. In his recognition and acceptance of his destiny (see the full verse [my emphasis]: “You always have the poor with you and you can show kindness to them whenever you wish; but you will not always have me”), he graciously received the gift of the woman’s kindness.
Here, as I employ and pray this Jesus-saying, I recall that over generations some have interpreted this verse to suggest that as the poor always are present nothing need be done to help them insofar as poverty is an insuperable condition of life in this world. I, rather, believe that the ever-presence of sisters and brothers who are poor and the systems and institutions of avarice that create and maintain economic imbalances constitute a constant call to render sacrificial service to, for, and with those in need. To put this another way and succinctly, the “whenever” to show kindness is always!
 See Romans 5.1-5 (my emphases): Therefore, since we are justified by faith, we have peace with God through our Lord Jesus Christ, through whom we have obtained access to this grace in which we stand; and we boast in our hope of sharing the glory of God. And not only that, but we also boast in our sufferings, knowing that suffering produces endurance, and endurance produces character, and character produces hope, and hope does not disappoint us, because God’s love has been poured into our hearts through the Holy Spirit that has been given to us.
Concerning “sufferings”, the Apostle Paul most likely refers, specifically, to the trials he endured in his life’s vocation of spreading the gospel and, generally, to the tribulations common to any human life. Regarding the latter, I include the sympathy one can have for another undergoing suffering.
 Here, I think of the spiritual and material principle that undergirds the Apostle Paul’s teaching about the primacy (or rather its lack, for only God is supreme!) of those who seek to do God’s will and work: I planted, Apollos watered, but God gave the growth. So neither the one who plants nor the one who waters is anything, but only God who gives the growth (1 Corinthians 3.6-7).
I also am put in mind of John the evangelist’s version of the feeding of the 5000 (6.1-14), particularly verses 5-11 (my emphasis), which bears a detail the other evangelists, Matthew, Mark, and Luke do not: When (Jesus) looked up and saw a large crowd coming towards him, Jesus said to Philip, “Where are we to buy bread for these people to eat?” He said this to test him, for he himself knew what he was going to do. Philip answered him, “Six months’ wages would not buy enough bread for each of them to get a little.” One of his disciples, Andrew, Simon Peter’s brother, said to him, “There is a boy here who has five barley loaves and two fish. But what are they among so many people?” Jesus said, “Make the people sit down.” Now there was a great deal of grass in the place; so they sat down, about five thousand in all. Then Jesus took the loaves, and when he had given thanks, he distributed them to those who were seated; so also the fish, as much as they wanted.
In the face of manifold need, I often feel (indeed, I am!) like that boy; my provisions and resources of self and substance being woefully meager. Yet, by my faith in God, I trust that God, Who has given me whatever I have to offer, will use whatever I have to offer.