thanksgiving forgiving redux

What happens – and, I am bold to say, I believe this to be a common (universal!) human experience – when one you have forgiven for past indiscretions continues to behave indiscreetly?

I asked myself this question when, during our Thanksgiving Day gathering, I took rueful note that one I had forgiven,(1) continued to act, in my view, in ways that immediately refreshed my memory of prior indiscretions.

Before retiring, as Pontheolla and I recounted the wondrously pleasant day, I relayed my observations, saying, “It almost makes me want to rescind my forgiveness.”

As I seek always (well, chiefly) to be honest with myself and with others, I hasten to add, no, not “almost”. For, given how I felt, I did desire to retract my forgiveness. And, no, not “makes me”, for I don’t believe anyone can compel me to do anything against my will (barring, I think, confronting me with a credible threat to my existence). Rather I would withdraw my forgiveness as a matter of self-righteous choice (which, I confess, is not beyond me) and, thus, at minimal best, not hold the other person responsible for my act of conscious volition.

However, I cannot, did not, and will not revoke my forgiveness…for a host of reasons.

I cannot – I am unable to – withdraw what is not mine, though, paradoxically, yes, I did possess it to give. Jesus teaches, “If you forgive others their trespasses, your heavenly Father will also forgive you.”(2) Yet the truth, his truth is that God always acts first to forgive us, thus, empowering us to do the same, therefore, in the words of the Apostle, we are to “forgiv(e) one another, as God in Christ has forgiven (us).”(3)

I did not withdraw my God-given forgiveness because of what I believe to be an existential truth of all human living: No one arrives at any place of good or ill without, in the former case, the helpful hearts and hands of countless folk, known and unknown, seen and unseen and, in the latter case, without the labors of hurtful hearts and hands. Believing, knowing this to be true, only God knows (surely not, never I) and, thus, can judge the measure and consequences of the influences of good and ill on another.

I will not withdraw my God-given forgiveness because I look “in a mirror, dimly,”(4) unable to see and know myself fully.(5) Thus, the plea of the psalmist resonates within me: “O God, who can detect their sins; cleanse me from my secret faults.”(6) As only God can know and, thus, judge the measure and consequences of my self-awareness and self-ignorance, as I pray the blessing of divine mercy, withholding the just punishment I deserve, so I ought and do pray the same for others.

 

Footnotes:

(1) See my previous post, thanksgiving forgiving, November 25, 2017
(2) Matthew 6.14
(3) Ephesians 4.32b
(4) 1 Corinthians 13.12
(5) Indeed, as I live and breathe, I ever am in the process of being and becoming. All I am is greater (at least, different) than what, who I was. And all I will be is greater (again, at least different) from what, who I am.
(6) Psalm 19.12. On immediate reflection, I have enough difficulty dealing with my sins and faults of which I am aware, let alone the ones of which I am not conscious, that is, that are “secret” to me.