Note: As a personal, spiritual discipline, I write a prayer for each of the forty days of Lent; each petition focusing on a theme, truly, relating to a care or concern weighing on my mind and heart, at times, vexing my soul and spirit…
On Good Friday: O Jesus, through Your life and ministry, especially with the disenfranchised and dispossessed, the least and the last, all whom You claimed as first in the sight of Your Abba, Father, You confronted and convicted the status quo of power and privilege held in the hands of the few and lorded over the many.
For this, You, Love and Justice incarnate, by fear and hatred were condemned and crucified.
For this, You, Who welcomed all, were deceived by one of Your own with a betraying kiss from bitter lips, despised by those into whose hands You were led, denied and deserted by Your followers and, as You, from the Cross of Your suffering and dying, dared to cry out, by God.
As the prophesied sword of anguish pierced the soul of the watching, weeping Blessed Mary, Your mother, by the power of Your Spirit, erect and establish Your cross at the heart of my living, that I, dying to my selfish-self, never abandon You in the disenfranchised and dispossessed, the last and the least, the still constantly crucified of this world. Amen.
Crucifixion (1894), Nikolai Nikolaevich Ge (1831-1894)
Pieta (c.1560), Luis de Morales (1512-1586)
 See Matthew 27.46 and Mark 15.34: And about three o’clock Jesus cried with a loud voice, “Eli, Eli, lema sabachthani?” that is, “My God, my God, why have you forsaken me?”
Amidst his sorrow, sensing his abandonment by God, I take great heart that Jesus did not abandon, forsake, or otherwise forswear God. For Jesus, relying on scripture (Psalm 22.1; my emphasis), cried, “My God, my God, why have you forsaken me?” His abiding address to God as “my” I interpret as his bounden belief in and continued call upon the One in whom he placed his ultimate trust.
 See Luke 2.25-35 (especially verses 34-35, my emphasis): There was a man in Jerusalem whose name was Simeon; this man was righteous and devout, looking forward to the consolation of Israel, and the Holy Spirit rested on him. It had been revealed to him by the Holy Spirit that he would not see death before he had seen the Lord’s Messiah. Guided by the Spirit, Simeon came into the temple; and when the parents brought in the child Jesus, to do for him what was customary under the law, Simeon took him in his arms and praised God, saying, “Master, now you are dismissing your servant in peace, according to your word; for my eyes have seen your salvation, which you have prepared in the presence of all peoples, a light for revelation to the Gentiles and for glory to your people Israel.” And the child’s father and mother were amazed at what was being said about him. Then Simeon blessed them and said to his mother Mary, “This child is destined for the falling and the rising of many in Israel, and to be a sign that will be opposed so that the inner thoughts of many will be revealed, and a sword will pierce your own soul too.”