In the realm of human relationships, of all the healthy, helpful characteristics and qualities, attitudes and actions, verily, as I mentioned before, powers, as in abilities or capacities to do something, even more, proficiencies to do something well, love is supreme.
In the English language there is one word for love – love – which is used in numerous ways, meaning myriad things: emotional affection, erotic or sexual attraction, social or familial attachment, and personal investment, and in each form, pertaining to individual, mutual, and communal expressions.
The Greek language has four words, storgé, philia, eros, and agape.
I focus on agape love, unconditional benevolence, often defined as characteristic of God’s being and doing and upon which the Apostle Paul based his great paean in praise of God, 1 Corinthians 13. For, I believe, it is agape love – in its power of selfless, active kindness unlimited by degrees of partiality, unrestrained by the boundaries of personal opinion, even the barriers of prejudice, and unrestricted by any personal notions of merit or deserving – that is the Spirit-breathing, meaning-giving foundation for all other loves. It is agape love – in its proficiency, that is, well-doing of patience, kindness, rejoicing in truth, and bearing, believing, hoping, and enduring all things and its not-well-doing of envy, arrogance, rudeness, irritability, resentment, and relishing in wrong – that covers the sin of our human (thus, always inherently preference-and-prejudice-driven) giving-and-withholding, taking-and-refusing of our personal affections and attractions, attachments and investments.
Now, God knows, I know that I am human, therefore flawed. My ability to act in agape love is boundless, for it is God’s continuous gift bestowed by God’s Spirit. However, my willingness to act in agape love is subject to and limited by the highs and lows of my emotional disposition, the light and shadow of my attitudinal outlook, my physical condition of rest or fatigue, health or illness, my preferential likes and dislikes of time and place, situation and person.
Nevertheless, what I know about agape love, again, is that it is a power and a proficiency to act. And as is true of any power, its use involves choice, my choice, irrespective of my emotional, attitudinal, and physical state, to be patient and kind, to rejoice in truth, to bear, believe, hope, and endure all things and not to be envious, arrogant, rude, irritable, resentful, and to relish wrong.
Do I always choose, against my human, lesser self, to act in agape love? No. Even so, I never can say it is because I can’t. For my faith in God Spirit’s tells me I always have the power. And my hope in God trusts that God’s love will cover my multitude of sins!
 Regarding “love” (or, frankly, for any other word), I long have advocated that folks, when seeking to communicate and to avoid misunderstanding, define their terms. For I have come to believe that we dare not assume any two people, no matter how similar in environment and worldview, do or can mean precisely the same thing when employing the same words.
 English novelist and poet, academic and theologian, C. S. (Clive Staples) Lewis (1898-1963), in his book, The Four Loves (1958), explored the nature of these loves from a Christian and philosophical perspective.
 Here I review the Apostle Paul’s 1 Corinthians 13.4-7 descriptions of what agape love always does and never does.
 Here, I think of 1 Peter 4.8, “Maintain constant love for one another, for love covers a multitude of sins” and Proverbs 10.12, “Hatred stirs up strife, but love covers all offenses.” I do not mean to suggest that love overlooks or disregards the limitations, the sins of our preferences and prejudices toward others. Rather agape love calls, indeed, empowers us to acknowledge our preferences and prejudices, and then to cover them, shielding, protecting others and ourselves from the negativity of our biases.