imago dei – a reflection on Earth Day, April 22, 2015

created in imago dei“Then (after all things had been created) God said, ‘Let us make humankind in our image, according to our likeness; and let them have dominion over the fish of the sea, the birds of the air, the cattle, and all the wild animals of the earth, and over every creeping thing that creeps upon the earth’” Genesis 1.26

Humankind was granted dominion. O’er time, we have confused that call and charge with our will to power, exercising domination over creation. The effects of our handiwork, despite the claims of those who deny our creaturely despoliation of the environment, are evident.

The English words “dominion” and “domination” both bear the overtones of rulership, ownership. However, for me, the determiner, definer of the Genesis’ warrant of dominion is expressed, “Let us make humankind in our image, according to our likeness; and…” Human dominion is a fruit of being made in God’s image, which…

By necessity, begs the question: What is the meaning of “image of God” (or imago dei) or rather, more properly, I think, how is it to be interpreted? (As I am wont to say, I do not believe that any two of us ever mean precisely the same thing even when using the same words, hence the constant prerequisite of any, all communication of defining our terms.) And, no surprise imago dei can be understood in a variety of ways; traditionally, substantively (that humans are, in some sense, of the substance, nature of God), relationally (that humans, having benefit of the gifts of reason and freewill, are unique among all creatures in being able to conceive and perceive, to know and, thus, be in conscious relationship with God), and functionally (that humans, by virtue of substantive relationality with God, have the duty to act as God’s representative in the created order). And, also no surprise, in each case (as with other definitions and descriptions), many are the digressions and distinctions, filling libraries and fleshed out in unending cybertext.

Concerning our parental abuse of Mother Earth, of the three traditional views of imago dei, the third, functional interpretation poses the greatest problem. So easy it has been and is for us to overstep the responsibility of God’s representatives, ambassadors to creation and, misusing our reason and freewill, usurping the role of “creators,” and, therefore, becoming destroyers.

As one who believes or rather who perceives (and, therefore, believes) the hand of God in creation as the profoundest and eternal (not once upon a faraway, long ago moment at the dawn of time, but ongoing and endless) labor of love, my conception of my imago dei, my being made in God’s image is rooted in, what I term above, substantive relationality. I, of the same substance of God, which, Who is love, strive to live in loving relation with God, with the creation, and with all creatures therein and thereof.

4 thoughts on “imago dei – a reflection on Earth Day, April 22, 2015

  1. Paul,

    What a marvelous tribute to Earth Day!! We all need to reflect on this, and the damage we’ve done to God’s creation.

    I’ve always had trouble with the word Domination, because I don’t think anyone or anything should be dominated because I see it as an unfair fight. We’ve absolutely had domination over creation and we pay for it now, but not as much as our future generations will.

    I’m so looking forward to our upcoming vacation a virtual date with nature as we spend more than two weeks in the U.S. National Parks. We look forward to teaching Kendal how to take great care of creation. But of course there’s much more work to do than that, but it’s at least a start!! Happy Earth Day Paul!


  2. Enjoy, enjoy, enjoy your family’s vacation, AND, as you say, educate, educate, educate blessed Kendal and all of you! I truly lament that at the state we’re progressing (or is it regressing!) in the despoilation of creation, Kendal, in her years and all those of her generation and after, will have less and less and less to enjoy.

    Liked by 1 person

  3. Here’s another take on dominion over creation. When our daughter Amy was really young, she told her paternal grandmother that she didn’t want to eat meat anymore because it wasn’t right. And Grandma H replied, “But the Bible says God gave man dominion over the animals, so we can do what we think is best.” Amy replied, “Sure, that’s the the People’s Bible says. But what do you think the Cow’s Bible says?”
    Grandma H fell silent, with no answer forthcoming!


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